Mahabharat Katha | महाभारत कथा | भंगस्वाना और सकरा की कथा | Mahabharat Story in Hindi

Mahabharat Katha | महाभारत कथा | भंगस्वाना और सकरा की कथा | Mahabharat Story in Hindi #MahabharatKatha #MahabharatStory #महाभारतकथा Mahabharat Story in Hindi | सम्पूर्ण महाभारत कथा | Shree Krishna | Shrimad Bhagawad Geeta - The Mahabharata is a Indian epic - that the Pandavas and Kauravas - who, in the Kurukshetra War, battle for the throne of Hastinapura. Interwoven into this narrative are a few stories about people alive or dead, and philosophical discourses. It was, written by krishna-Dwaipayan Vyasa, himself a part from the epic poem according to convention, he ordered Ganesha and the verses wrote down them. It is the epic poem written, generally thought to have been composed in the 4th century BCE or earlier in the day. The events in the epic play out in surrounding areas and the Indian sub continent. A student of Vyasa initially narrated it at a snake-sacrifice of one of the personalities of the story’s greatgrandson. Including within it the Bhagavad Gita, the Mahabharata is one of the most significant texts of Indian, indeed literature, world. Shantanu, the king of Hastinapur, was wed to Ganga (personification of those Ganges) with whom he had a son called Devavrat. Decades later, when Devavrat had grown up to be a accomplished prince, Shantanu dropped deeply in love with Satyavati. Her dad refused to let her marry the king before the king claimed that Satyavati’s son and witches could inherit the throne. Unwilling to deny Devavrat his faith, Shantanu diminished to take action however, the prince, on coming to learn of the subject, rode up to Satyavati’s house, vowed to renounce the throne and to remain celibate during his life. In order for the king could marry her, the prince subsequently took Satyavati home. Due to of this vow daily, he’d shot, Devavrat was understood as Bheeshm. Shantanu was pleased about his son that he granted to Devavrat the blessing of deciding upon the period of their own death. There after, Shantanu expired. Satyavati’s sons still being minors, the events of this kingdom were handled by Bheeshm and Satyavati. By the time these sons attained maturity, the elder one had perished in a skirmish with some gandharvas (celestial beings) therefore the younger boy, Vichitravirya, was enthroned. Bheeshm brought them Hastinapur to be married to Vichitravirya and abducted the several princesses of a neighbouring kingdom. The eldest of the princesses announced that she was in love with someone else, therefore she was let go; the 2 other princesses were married to Vichitravirya who perished soon child less. So that your household line failed to die out, Satyavati summoned her son Vyasa to impregnate the two queens. Vyasa had been born into Satyavati of a sage named Parashar before her union. As stated by the legislation of this day, a child born to an unwed mother was taken to be a step-child of their mum’s husband; by this token, Vyasa may be considered Shantanu’s son and might be used to perpetuate the Kuru clan that ruled Hastinapur. Thus, by the Niyog custom, the two queens each had a boy of Vyasa: into the queen had been born that a blind boy to younger, also called Dhritarashtra was created an otherwise healthy but extremely pale son. To a maid of the queens was born a son of Vyasa called Vidur. Bheeshm brought these 3 boys who have good care up. Dhritarashtra climbed up to become the strongest of princes in the country, Pandu was extremely proficient in warfare and archery, also Vidur knew all the branches of politics, learning, and statesmanship. With the boys grown, it was time to fill up the empty throne of Hastinapur. Because a person was resisted by the laws from being king dhritarashtra, the eldest, was bypassed. Pandu has been strangled. Bheeshm negotiated Dhritarashtra’s union with Gandhari, and Pandu’s with Kunti and Madri. Pandu enlarged the kingdom by conquering the sorrounding areas, and brought in war booty. With things running smoothly in the nation, with its coffers full, Pandu asked his elder brother to look after their nation affairs, and retired to the woods along with his two wives for a time off. A few decades after, Kunti returned to Hastinapur. Were five boys, and the bodies of Madri and Pandu. In the meanwhile, Dhritarashtra and Gandhari too had had children of their own: a daughter and 100 sons. The Kuru elders conducted the last rites for both Pandu and Madri, and Kunti and also the children were welcomed into the palace. All the 105 princes have been afterwards entrusted into the maintenance of a teacher: Kripa at first and, additionally, Drona after. Drona’s school at Hastinapur attracted a few other boys; Karna, of the Suta clan was just one particular boy. It was that hostilities quickly developed between the sons of Dhritarashtra (collectively known as the Kauravas, patronymic in their ancestor Kuru) along with the sons of Pandu (jointly called the Pandavas, patronymic in these father).