[aini] Why Yes = No in East Asia 🇯🇵🇰🇷🇨🇳

🎯 Загружено автоматически через бота: 🚫 Оригинал видео: 📺 Данное видео является собственностью канала aini. Оно представлено в нашем сообществе исключительно в информационных, научных, образовательных или культурных целях. Наше сообщество не утверждает никаких прав на данное видео. Пожалуйста, поддержите автора, посетив его оригинальный канал: @aini_. ✉️ Если у вас есть претензии к авторским правам на данное видео, пожалуйста, свяжитесь с нами по почте support@, и мы немедленно удалим его. 📃 Оригинальное описание: 🥳 Start your free trial today and get 20% off for your first 3 months → Yes = No sounds counterintuitive, but in East Asia this actually makes a lot of sense. Lets explore why this is the case, and how it’s only the tip of the iceberg in reflecting East Asia’s high context cultures. 0:00 Intro 2:01 “No“ as a particularly face threatening act in east asia 8:42 ty ! 10:33 making sense of high context cultures 17:58 Conclusion ----- xxx ------ Editor: Presage 🐐👑 😮‍💨 with minor edits by me Patron shoutout! Thank you Arthur Wiedemann, AustinTim, Big Al, canhui00, David, Enes Kirimi, Foxfirex23, jambo, Khai Huynh Ngoc, Kin, Liam, PhantomK92, Ricardo Thered, Val K, Victor C, Wallace Xu, WongKarWaifu, ya Bum, Yifu Liu, Zavier and SwiftStyle from the “no, you have it“ tier! And of course, a big big thank you to all my patrons :) Come say hi at: - patreon: - ig: @ - x: @aini0970 - tiktok: @aini0970 💌 business enquiries only: @ my gear! note: below links are affiliate links that help me out but come at no extra cost to you :) - camera: sony a6400 - mic: audio technica atr2100x - teleprompter: neewer - softbox: mountdog - tripod: bosch ----- xxx ------ References Personal favs this time around are the paper by Ge et al. and Maciejewski’s thesis! I was suuper mindblown by Yum’s paper as well but unfortunately I didn’t get to sprinkle her wisdom into this video - maybe the next one! (act surprised later if you decide to read her paper first) Broeder, P. (2021). Informed Communication in High Context and Low Context Cultures. Interdisciplinary studies in social sciences – unmasking truths whilst nurturing new possibilities, [online] 3(Issue 1). doi: Ge, F., Park, J. and Pietromonaco, P.R. (2022). How You Talk About It Matters: Cultural Variation in Communication Directness in Romantic Relationships. Journal of Cross-Cultural Psychology, 53(6), . doi: ‌(sorry!!! I just realised that there was a third author but I referred to this study as by Ge and Park - my bad here!!!) Kline, S.L., Horton, B. and Zhang, S. (2008). Communicating love: Comparisons between American and East Asian university students. International Journal of Intercultural Relations, 32(3), –214. doi: Maciejewski, D.M. (2021). 50 ways to say ‘No’ in Japanese. . [online] Miike, Y. (2003). Japanese Enryo-Sasshi Communication and the Psychology of Amae: Reconsideration and Reconceptualization. Keio Communication Review. [online] Wu, C., Yama, H. and Zakaria, N. (2023). How do Japanese and Chinese view each other? Understanding the meaning of low‐context culture in intercultural communication. Global Networks. doi: Yamaai, J. (2003). Japanese Speakers’ Comprehension of Indirect Refusals Used in American English. 26, –180. Yum, J.O. (1988). The impact of Confucianism on interpersonal relationships and communication patterns in east Asia. Communication Monographs, 55(4), –388. doi: BGM TWICE - Yes or Yes instrumental produced by pop filter Thanks for watching! 🪻 Tags: video essay, cultural commentary, social commentary, internet analysis, analysis video, soft rejection, yes equals no in east asia, politeness theory, high context cultures, indirect communication, power hierarchies, east asian culture, face-saving, hierarchical communication, cultural insights, interpersonal communication, asian societies, subtle communication, social harmony, confucianism, rejection, low context cultures, direct communication, subtlety, east asia, sociocultural essay, china, korea, japan, chinese culture, korean culture, japanese culture